Catrina Bouwmans [REJECTED]

1649 – ? · Bouwmans line

Connection to the Koup

Married into a household on this ground: Johannes Oosthuizen (1648-1682) [REJECTED] (1667-06-28).

event Two Dutch baptisms are tested against the children, and both fail1675-03-31

Names

Baptismal name: Catrina
Given: Catrina
Surname: Bouwmans

The formal baptismal name and the name a person was actually called are both kept, and neither is derived from the other. Spelling drift between records is evidence, not noise.

Immediate family

Father: Jan Jacobsz Bouman
Mother: Aeltje Broersz
Married: Johannes Oosthuizen (1648-1682) [REJECTED] 28 June 1667, Jan Brouwer 19 March 1675
Children: Geertruij Oosthuizen, Jan Brouwer

A life in the record

1649 born Born
28 June 1667 married Married Johannes Oosthuizen (1648-1682) [REJECTED]
19 March 1675 married Married Jan Brouwer
31 March 1675 event Two Dutch baptisms are tested against the children, and both fail
[SRC-101, SRC-102] Two candidate baptisms for the stamvader survive - Amsterdam, father Johannes Oosthuijsz and mother Catrina Bouwmans; and Leiden on this day, father Johannes Oosthuysen and mother Antonette de Rede. Both were tested against the names he gave his own nine children, using a pattern

What we don't know

No death date is recorded.
No dated record ties this person to a specific piece of ground.

A sourced gap beats an unsourced fill. These are the open questions on this person, stated rather than papered over.

Sources

Baptism of Johannes, son of Johannes Oosthuysen and Antonette de Rede - Leiden, 31 March 1675 Erfgoed Leiden en Omstreken, Doop-, trouw-, begraaf- en geboorteboeken Leiden (DTB Leiden)DTB Leiden, Deel 239, 31 March 1675

Research notes

Named in Frans's tree as the wife of PER-000319, married Amsterdam 28 June 1667. Carried only because that claim is carried. [TO VERIFY] Rejected with PER-000319. She is real and she is in the Amsterdam register [SRC-101]; she is just not our stammoeder's mother-in-law. Her own father was probably JACOBUS Bouwman, on the witness patronymic.

These are working notes, not finished prose: they carry the reasoning, the corrections and the things still marked to verify. They are kept here so the page itself can read as what is known.

Elders

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