Johanna Botha
active 1755 · Botha line
Verbinding met die Koup
Het deelgeneem aan iets wat hier aangeteken is: Ockert Oosthuizen baptised as "Ocker" (1755).
Name
- Baptismal name
- Johanna
- Given
- Johanna
- Surname
- Botha
The formal baptismal name and the name a person was actually called are both kept, and neither is derived from the other. Spelling drift between records is evidence, not noise.
'n Lewe in die rekord
-
1755
gebeurtenis
Ockert Oosthuizen baptised as "Ocker"
[SRC-091] Son of Jacobus Oosthuijsen and Diena Carola Brits, with OCKER BRITS and Johanna Botha as witnesses. Second son, so by the naming pattern he takes his mother's father's name - and that grandfather is standing at the font. No Almero: the family name at this point is simply Ocker, and it came
- 1755 getuie Was getuie by 'n doop · Ockert Oosthuizen (b.1755)
Wie by hulle gestaan het
Who signed at a baptism, a will or a survey is not incidental. It is the clearest surviving record of which families stood close to which.
- they stood for
Ockert Oosthuizen (b.1755) baptism · 1755
dates known, no other trace here
Wat ons nie weet nie
- Geen geboortedatum is aangeteken nie.
- Geen sterfdatum is aangeteken nie.
- Nie een ouer is aangeteken nie, dus hang hierdie mens nie aan die boom bo hom of haar nie.
- Geen gedateerde rekord bind hierdie mens aan 'n bepaalde stuk grond nie.
A sourced gap beats an unsourced fill. These are the open questions on this person, stated rather than papered over.
Bronne
- Baptism 1755: Ocker, child of Jacobus Oosthuijsen and Diena Carola Brits FamilySearch, "South Africa, Dutch Reformed Church Registers (Cape Town Archives), 1660-1994"; State Archives, Cape Provinceark 3:1:3Q9M-CSV8-WT5C; cc=1478678; register pages 30-31, ANNO 1755, entry 9
Navorsingsnotas
These are working notes, not finished prose: they carry the reasoning, the corrections and the things still marked to verify. They are kept here so the page itself can read as what is known.
Die werksnotas op hierdie werf word in Engels gehou en word nie vertaal nie. Hulle verander met elke navorsingsessie, en 'n vertaling sou uit pas raak met die oorspronklike. Alles anders — die stories, die getranskribeerde dokumente en die koppelvlak — is in Afrikaans.