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Persoon PER-001740

Martha M J M Oosthuizen

active 1852

Naam

Van
Oosthuizen

Die formele doopnaam en die naam waarop iemand werklik geroep is, word albei gehou, en nie een word van die ander afgelei nie. Spelling wat van rekord tot rekord verskil, is self getuienis en nie geraas nie.

'n Lewe in die rekord

  1. 21 November 1852 getuie Was getuie by 'n doop

Wie by hulle gestaan het

Wie by 'n doop, 'n testament of 'n opmeting geteken het, is nie bykomstig nie. Dit is die duidelikste oorblywende rekord van watter families naby mekaar gestaan het.

Wat ons nie weet nie

A sourced gap beats an unsourced fill. These are the open questions on this person, stated rather than papered over.

Bronne

  1. 'n Tak van die Swanepoel-familie in Suid-Afrika, 1699 tot 1999: 'n genealogiese en kultuurhistoriese studie Universiteit van Stellenbosch (SUNScholar)MA thesis, Departement Geskiedenis; studieleier Dr M Burden; April 2003; handle 10019.1/53526

Navorsingsnotas

[9 Aug 2026] ADDED BY witness_scope_sweep.py UNDER SCOPE RULE R2, THE COMMUNITY. This person stood as a witness in this district and is here because the surname is one this project already holds. The register writes the name "Martha M.J.M. Oosthuizen". OCCASIONS: 1852-11-21 baptism at Prince Albert. SOURCE: SRC-072. flourished_edtf is the earliest of those occasion years and is the only date claimed for this person: the register attests them alive and adult on that day and says nothing else. No birth or death date is guessed. Sex is inferred from the given name where the name is unambiguous, and is left blank otherwise; it is an inference and not a record. THIS ROW IS A NAME IN A REGISTER, NOT A RESEARCHED PERSON. It carries no parentage, no ground and no tree id, and it exists so the witness seam can be walked in both directions.

These are working notes, not finished prose: they carry the reasoning, the corrections and the things still marked to verify. They are kept here so the page itself can read as what is known.

Die werksnotas op hierdie werf word in Engels gehou en word nie vertaal nie. Hulle verander met elke navorsingsessie, en 'n vertaling sou uit pas raak met die oorspronklike. Alles anders - die stories, die getranskribeerde dokumente en die koppelvlak - is in Afrikaans.