Petrus Venter

1726 – voor 1789-04-09 · Venter line

Verbinding met die Koup

Het in 'n huishouding op hierdie grond ingetrou: Martha du Plessis (1753-10-14).

gebeurtenis Two generations of Venters baptised at Tulbagh on one day1779~

Naam

Voorname: Pieter
Van: Venter

Die formele doopnaam en die naam waarop iemand werklik geroep is, word albei gehou, en nie een word van die ander afgelei nie. Spelling wat van rekord tot rekord verskil, is self getuienis en nie geraas nie.

Drie geslagte om hierdie mens

Petrus Venter 1726 Martha du Plessis get. 14 Oktober 1753

Jan Louis Venter 1754 Jan Adriaan Venter (Sr., 1779-1870) 1779

Werk uit hoe hierdie mens aan iemand anders verwant is →

Klik op enige naam, dan word dieselfde drie geslagte om daardie mens getrek. Daar is nie 'n stampaar hier nie, en ook nie 'n bopunt aan die boom nie: dit wys net die familie wat die naaste aan die mens staan oor wie jy lees, en 'n oop plek is 'n gaping in die rekord eerder as 'n uitspraak oor iemand.

Naaste familie

Getroud: Martha du Plessis 14 Oktober 1753
Kinders: Jan Louis Venter, Jan Adriaan Venter (Sr., 1779-1870)

'n Lewe in die rekord

voor 1789-04-09 oorlede Died
1726 gebore Born
14 Oktober 1753 getroud Married Martha du Plessis
omstreeks 1779 gebeurtenis Two generations of Venters baptised at Tulbagh on one day
Entries 90 and 91 of the Tulbagh register, side by side: Pieter Venter baptises his youngest son Jan Adriaan, and in the next entry stands godparent to his granddaughter Catharina Petronella, Jan Louis's first daughter - uncle and niece at the font together, about the same age. The earliest occasion
omstreeks 1779 geleentheid Baptism of their child, Jan Adriaan Venter (Sr., 1779-1870) at Tulbagh (Roodezand)

Wat ons nie weet nie

Nie een ouer is aangeteken nie, dus hang hierdie mens nie aan die boom bo hom of haar nie.
Geen gedateerde rekord bind hierdie mens aan 'n bepaalde stuk grond nie.

A sourced gap beats an unsourced fill. These are the open questions on this person, stated rather than papered over.

Bronne

Tulbagh register, entries 90 and 91: two generations of Venters at one font, [?1779]Tulbagh (Roodezand) NG - target card supplied: 'CONT FROM ANOTHER ROLL - ROLL NUMBER 88, CAPE DUTCH REFORMED CHURCH REGISTERS - PROJECT S.AF 00532', items being TULBACH baptisms G4/7/3 (1813-1824), G4/7/4 (1824-1841), G4/7/5 (1743-1808), G4/7/6 (1770-1790). The opening sits in G4/7/5 or G4/7/6 by year; which is [TO VERIFY]Opening carrying entries 88-108 of one year, closing on the tally '48 zoons en 60 dogters maken tesamen in dit bovengem. jaer'. Year not visible on the crop; [?1779] from the tree's birth year for entry 91's child

Navorsingsnotas

[TREE] Added 2026-07-31 by kin_sweep.py under the one-degree rule: parent of Jan Louis VenterL. Thin record, name, dates and the family link only. NO PLACE IMPORTED: the tree's place strings are systematically wrong and are not evidence.

[24 Aug 2026] THE DEATH DATE IS NOW SOURCED: MOOC8/50.47a (SRC-581) inventories his estate ab intestato at the Weeskamer on 9 April 1789 - 'Pieter Venter d'oude', landbouwer, widow Martha du Plessies, eight children with Jan Louis first-named. The estate: an old wagon, 500 sheep, 75 cattle, three enslaved people (Goliat, David and Rachel, all van Madagascar), and Rd 2,335 in cash - Rd 3,642:24 in all, and as transcribed NO fixed property. The record writes PIETER; this row's Petrus is the same name.

[24 Aug 2026] THE HOUSEHOLD'S PRE-PAARL GROUND APPEARS: his son Jan Adriaan's 1870 sterfkennis (SRC-582) gives 'geboorteplaats district Olifantsrivier', and the boy was baptised at Tulbagh [?1779] (SRC-583) - the church that served that country. So this family stood on the Olifants River about 1778-79 and at Paarl by 1786. Which Olifants is [TO VERIFY]; Tulbagh's catchment points west, at the Citrusdal valley.

These are working notes, not finished prose: they carry the reasoning, the corrections and the things still marked to verify. They are kept here so the page itself can read as what is known.

Die werksnotas op hierdie werf word in Engels gehou en word nie vertaal nie. Hulle verander met elke navorsingsessie, en 'n vertaling sou uit pas raak met die oorspronklike. Alles anders - die stories, die getranskribeerde dokumente en die koppelvlak - is in Afrikaans.

Elders

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